This is a quick, hacked post. Quality is low, and the writing is trash. But, I found myself driven to make a few quick comments before I go off and have some fun.
Divine justice is perfect and tempered with mercyAll human beings, the philosopher Donald MacKinnon used to tell his Cambridge students, have a desire for a true judgment on the lives they have lived. They want to submit to the verdict of an arbitrator who will have inner knowledge of the cards they were dealt, and the conclusions they drew about the way to play them; who will comprehend at the deepest level their motives and intentions in face of the pressures upon them and who will have mercy when they whisper the truth.
I don't understand what it is that drives some philosophers to believe that they know what "all human beings" desire. I myself don't have a desire to submit to an arbitrator as described by MacKinnon. It is not the judgments of others that I have to live with, but rather the judgments I make of myself. I don't want to be on my deathbed and think, "well, I might not think I've lived life well, but at least God thinks I did!" Honestly, I hope people say, "well, he was kind of an ass, but he had a hell of a lot of fun! And what was with his obsession with charity?"
Such a judge is not obtainable on this earth, MacKinnon observed. This would seem to be what Pope Benedict XVI is driving at in his recent encyclical letter on hope, Spe Salvi, when he says that “I am convinced that the question of justice constitutes the essential argument, or in any case the strongest argument, in favour of faith in eternal life”.
Really? The Pope believes God is the ultimate judge? No shit? And I thought he considered the fifth precinct all-powerful!
Benedict does not believe that any secular substitute for the Last Judgment can succeed. In the West, the Christian conception of a divine judge has faded into the background, he writes, and has been replaced by a conviction that human beings must themselves establish justice. Such a protest against a God who allows so much injustice and suffering is “understandable”, Benedict thinks. But no one will ever find a secular judge who can perform the function that MacKinnon described, nor an answer for centuries of suffering, nor a guarantee against the cynicism of power.
Again, how retarded. Of course the Pope thinks no secular judgments can be better than the Last Judgment. HE'S THE POPE! I don't know many Popes who are atheists or naturalists, and believe only in earthly judgment. Nope, I'm not that impressed.
What's So Great About Christianity(Speaking of the 'new atheists', and specifically Richard Dawkins, Sam Harris, et al.)
"These men, deeply hostile to religion in general and Christianity in particular, are also formidable debaters. Last fall, I attended a debate in which Hitchens carved to pieces a leading Christian theologian who conceded far too much, defended his faith far too little, and sought common ground where none exists."
Or perhaps he was just too honest? Perhaps this theologian knew all too well his faith could not be defended strongly. Or, perhaps, Hitchens is actually right, and the theologian was arguing from a position of little or no intellectual foundation? Or, perhaps, Satan put the words into Hitchens' mouth? Hail Satan! Professional orator of all atheists!
According to the writer of this article,
"D'Souza's horse kick comes in the form of this new book. And quite a kick it is. D'Souza offers a persuasive, scholarly, and intelligent rebuttal to the main charges made by those who proudly carry the banner of atheism. And unlike the work of some leading atheists, D'Souza's book is blessedly free of rancor and reckless statements."Well, let's consider a few of the arguments which the author of this article mentions:
First, Christianity is the main foundation of Western civilization and the root of our most cherished values. -- Which is why we observe the Sabbath, and saying "God" without religious intent is illegal, as well as why rebellious children are stoned to death.
Second, the latest discoveries of modern science support the claim that a divine being created the universe. -- Really? So science actually has discovered the world is 6,000 years old? And what of miracles. Why haven't any of those occurred since the invention of the camera, and the scientific method?
Third, Darwin's theory of evolution strengthens, not undermines, evidence for supernatural design. -- By explaining away the need for supernatural causes.
Fourth, nothing in science makes miracles impossible. -- Wrong. The density of water is not sufficient for Jesus to walk on it, no matter how anorexic a Messiah he may be.
Fifth, it is reasonable to have faith. -- What?! No way! No! Seriously, irrational belief in the face of contrary evidence is not reasonable. "Reasonable faith" is an oxymoron. When something is reasonable, it's not called faith. Otherwise, every single human thought could be classified as based on faith. Flag! Arbitrary redefinition! Opponent loses five yards, and other side gets the ball.
Sixth, atheism, not religion, is responsible for the mass murders of history. -- Again, wrong. Hitler often invoked the name of Jesus and God when rallying the Germans against the Jews. The Inquisition was an actual religious movement. And then look at all the mass murders recorded in the Bible. If there is a God, and the Old Testament is his word, then the Great Flood was a massacre unequaled by all human wars!
Seventh, atheism is motivated not by reason but a kind of "cowardly moral escapism." -- Again, blatantly wrong. Few atheists are immoral or even amoral. In fact, religion is moral escapism; the religious does not have to consider whether an action is moral or not, but whether it is condoned by their religious texts or not. And based upon that logic, racism, slavery, xenophobia, ethnic cleansing, and many other morally reprehensible actions can be justified.
When Darwinists like Dennett invoke evolution as an "all-purpose explanation in cosmology, psychology, culture, ethics, politics, and religion," D'Souza writes, they go far beyond the evidence. -- Well, to a degree, yes. Most of the evolutionary hypotheses in cosmology, psychology, etc. are very early in their development. As far as I know, none of these writers and scientists consider evolution to be the only possible explanation for these things; they're just proposing it as a hypothetical explanation that needs further research. However, they certainly don't go more beyond the evidence than Christian theologians who believe these things exist because the great invisible magic man put them there.
For one thing, evolution cannot explain the beginning of life, and Darwin didn't even attempt it. -- Of course, these famous writers don't pretend that evolution is a pat answer for how life begin. But, it still beats saying "God did it." That is the God of the Gaps, and I would want nothing to do with him; he's prone to hiding in holes, and doesn't help anyone anyway. Bad God of the Gaps! No worship for you.
And among the limitations on evolution is that it cannot explain human rationality or morality. --Oops! Let me point out a few works on this issue: The Selfish Gene -- explains altruism. The Mating Mind -- explains human rationality. Both these works are by influential evolutionary biologists, and both provide superb frameworks for understanding humans from an evolutionary perspective.
We frequently see examples of people acting morally and against self-interest; in fact, we hold a special place of honor for those who die while trying to save people whom they have never met. -- And they were the ones whose evolutionary drive was broken, and as a result behaved in a way that weeded their genes out of existence. Notice how few people actually die while helping others? That's because it's not beneficial. Yet, it can still occur, just like albinism and cystic fibrosis.
Even supposing that human beings have a moral sense based on evolution, why choose to follow it? After all, we have lots of instincts--some noble and some base. Why choose the more noble ones, like cooperation and sympathy, fidelity and fair play? Why not use your power against those you have authority over? Why not rig the game in order to advance your own self-interest? -- It occurs all the time. There are murderers, rapists, child molesters, and more in the world. We lock these people up because they pose a threat to our lives and the lives of our children. That advances our own self-interest, and these poor fellows must resort to prison rape, which has very little reproductive value.
The moral atheist certainly exists, but it is because he lives in a society that takes a transcendent morality for granted. If the atheistic enterprise were to prevail, these beliefs would be unmoored--and the moral world it would create would be barren and bleak. -- I actually heard of a study mentioned on the Non-Prophets which shows that there is a negative correlation between theism and societal health as measured by the occurrence of murder, rape, STDs, theft, and even abortion in the prosperous democracies. In other words, the more religious a country, the less socially healthy. However, it is only a correlation, not a cause-and-effect. If that's greek to you, do some research. Nonetheless, there are highly secular societies which are not "barren and bleak." Look at Japan and Sweden. Very nice! Can me haz seklurism too?
Okay, I'm wrapping up. I've wasted too much time already.